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Item specifics

Condition
Good: A book that has been read, but is in good condition. Minimal damage to the book cover eg. ...
ISBN
9780674088641

About this product

Product Identifiers

Publisher
Harvard University Press
ISBN-10
0674088646
ISBN-13
9780674088641
eBay Product ID (ePID)
211280919

Product Key Features

Number of Pages
208 Pages
Language
English
Publication Name
Natural History of Human Morality
Subject
Life Sciences / Evolution, Ethics & Moral Philosophy, Anthropology / Cultural & Social, Cognitive Psychology & Cognition
Publication Year
2016
Type
Textbook
Subject Area
Philosophy, Social Science, Science, Psychology
Author
Michael Tomasello
Format
Hardcover

Dimensions

Item Height
0.8 in
Item Weight
15.7 Oz
Item Length
9.4 in
Item Width
6.4 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2015-010960
Dewey Edition
23
Reviews
Tomasello is convincing, above all, because he has run many of the relevant studies (on chimps, bonobos and children) himself. He concludes by emphasizing the powerful influence of broad cultural groups on modern humans...Tomasello also makes an endearing guide, appearing happily amazed that morality exists at all., If you're after a definitive guide to explain how humans became an ultra-cooperative and, eventually, moral species, this must be it. Evolutionary anthropologist Michael Tomasello has followed his last book, A Natural History of Human Thinking , with another hard hitter., This is an extremely worthwhile addition to the literature on the evolution of morality. It is well written, and strikes an excellent balance between easy accessibility and nuanced and novel ideas. This book will appeal to students and researchers from a range of disciplines., This is an important synthesis of the ideas Tomasello has been developing over a number of years, extended with an offer of a philosophically relevant genealogy of morality. Readers will learn much from this informed review of the extensive literature on the evolution of morality-a substantial part of which consists of the major contributions Tomasello and his colleagues have made., This is an important synthesis of the ideas Tomasello has been developing over a number of years, extended with an offer of a philosophically relevant genealogy of morality. Readers will learn much from this informed review of the extensive literature on the evolution of morality--a substantial part of which consists of the major contributions Tomasello and his colleagues have made.
TitleLeading
A
Illustrated
Yes
Dewey Decimal
170.9
Synopsis
A Natural History of Human Morality offers the most detailed account to date of the evolution of human moral psychology. Based on extensive experimental data comparing great apes and human children, Michael Tomasello reconstructs how early humans gradually became an ultra-cooperative and, eventually, a moral species. There were two key evolutionary steps, each founded on a new way that individuals could act together as a plural agent "we." The first step occurred as ecological challenges forced early humans to forage together collaboratively or die. To coordinate these collaborative activities, humans evolved cognitive skills of joint intentionality, ensuring that both partners knew together the normative standards governing each role. To reduce risk, individuals could make an explicit joint commitment that "we" forage together and share the spoils together as equally deserving partners, based on shared senses of trust, respect, and responsibility. The second step occurred as human populations grew and the division of labor became more complex. Distinct cultural groups emerged that demanded from members loyalty, conformity, and cultural identity. In becoming members of a new cultural "we," modern humans evolved cognitive skills of collective intentionality, resulting in culturally created and objectified norms of right and wrong that everyone in the group saw as legitimate morals for anyone who would be one of "us." As a result of this two-stage process, contemporary humans possess both a second-personal morality for face-to-face engagement with individuals and a group-minded "objective" morality that obliges them to the moral community as a whole., Michael Tomasello offers the most detailed account to date of the evolution of human moral psychology. Based on experimental data comparing great apes and human children, he reconstructs two key evolutionary steps whereby early humans gradually became an ultra-cooperative and, eventually, a moral species capable of acting as a plural agent "we"., A Natural History of Human Morality offers the most detailed account to date of the evolution of human moral psychology. Based on extensive experimental data comparing great apes and human children, Michael Tomasello reconstructs how early humans gradually became an ultra-cooperative and, eventually, a moral species. There were two key evolutionary steps, each founded on a new way that individuals could act together as a plural agent "we". The first step occurred as ecological challenges forced early humans to forage together collaboratively or die. To coordinate these collaborative activities, humans evolved cognitive skills of joint intentionality, ensuring that both partners knew together the normative standards governing each role. To reduce risk, individuals could make an explicit joint commitment that "we" forage together and share the spoils together as equally deserving partners, based on shared senses of trust, respect, and responsibility. The second step occurred as human populations grew and the division of labor became more complex. Distinct cultural groups emerged that demanded from members loyalty, conformity, and cultural identity. In becoming members of a new cultural "we", modern humans evolved cognitive skills of collective intentionality, resulting in culturally created and objectified norms of right and wrong that everyone in the group saw as legitimate morals for anyone who would be one of "us". As a result of this two-stage process, contemporary humans possess both a second-personal morality for face-to-face engagement with individuals and a group-minded "objective" morality that obliges them to the moral community as a whole.
LC Classification Number
BJ1298.T66 2015

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