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Spiritual Alchemy: From Jacob Boehme to Mary Anne Atwood by Mike A Zuber: New

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Item specifics

Condition
New: A new, unread, unused book in perfect condition with no missing or damaged pages. See the ...
Book Title
Spiritual Alchemy: From Jacob Boehme to Mary Anne Atwood
Publication Date
2021-11-02
Pages
336
ISBN
9780190073046

About this product

Product Identifiers

Publisher
Oxford University Press, Incorporated
ISBN-10
0190073047
ISBN-13
9780190073046
eBay Product ID (ePID)
28050028890

Product Key Features

Number of Pages
336 Pages
Language
English
Publication Name
Spiritual Alchemy : from Jacob Böhme to Mary Anne Atwood
Subject
Mysticism, General
Publication Year
2021
Type
Textbook
Author
Mike A. Zuber
Subject Area
Body, Mind & Spirit, Religion
Series
Oxford Studies in Western Esotericism Ser.
Format
Hardcover

Dimensions

Item Height
1 in
Item Weight
21.9 Oz
Item Length
9.4 in
Item Width
6.5 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2021-013665
Reviews
"The collection explores, among others, Poch'on'gyo's Ch&ungsan'gyo heritage, its ethnic nationalist profile and role during the occupation years,...relatively little has been published on Poch'on'gyo, which makes this collection an essential reading and a very welcome addition to Korean NRMs scholarship overall." -- Lukas K. Pokorny, Religious Studies Review, "The collection explores, among others, Poch'Ån'gyo's Ch&ungsan'gyo heritage, its ethnic nationalist profile and role during the occupation years,...relatively little has been published on Poch'Ån'gyo, which makes this collection an essential reading and a very welcome addition to Korean NRMs scholarship overall." -- Lukas K. Pokorny, Religious Studies Review, "The collection explores, among others, Poch'on'gyo's Chungsan'gyo heritage, its ethnic nationalist profile and role during the occupation years,...relatively little has been published on Poch'on'gyo, which makes this collection an essential reading and a very welcome addition to Korean NRMs scholarship overall." -- Lukas K. Pokorny, Religious Studies Review "This book is extremely good on the reading habits of its main protagonists, their social networks and how the texts under discussion were disseminated in a variety of contexts across geographical and temporal boundaries...Spiritual Alchemy remains a significant contribution to the field which will rightly prompt a great deal of reflection." -- Ariel Hessayon, Metascience, "The collection explores, among others, Poch'on'gyo's Ch&ungsan'gyo heritage, its ethnic nationalist profile and role during the occupation years,...relatively little has been published on Poch'on'gyo, which makes this collection an essential reading and a very welcome addition to Korean NRMs scholarship overall." -- Lukas K. Pokorny, Religious Studies Review "This book is extremely good on the reading habits of its main protagonists, their social networks and how the texts under discussion were disseminated in a variety of contexts across geographical and temporal boundaries...Spiritual Alchemy remains a significant contribution to the field which will rightly prompt a great deal of reflection." -- Ariel Hessayon, Metascience, "The collection explores, among others, Poch'&on'gyo's Ch&ungsan'gyo heritage, its ethnic nationalist profile and role during the occupation years,...relatively little has been published on Poch'&on'gyo, which makes this collection an essential reading and a very welcome addition to Korean NRMs scholarship overall." -- Lukas K. Pokorny, Religious Studies Review"This book is extremely good on the reading habits of its main protagonists, their social networks and how the texts under discussion were disseminated in a variety of contexts across geographical and temporal boundaries...Spiritual Alchemy remains a significant contribution to the field which will rightly prompt a great deal of reflection." -- Ariel Hessayon, Metascience
Dewey Edition
23
Illustrated
Yes
Dewey Decimal
204.22
Table Of Content
List of Figures Acknowledgments Conventions Introduction 1 The Radical Reformation, Paracelsian Networks, and Pseudo-Weigelian Alchemy 2 A Nuremberg Chymist and a Torgau Astrologer Read Pseudo-Weigel 3 Jacob Boehme's Spiritual Alchemy of Rebirth 4 Abraham von Franckenberg and the Ancient Wisdom of Rebirth 5 Georg Lorenz Seidenbecher, Franckenberg's Spiritual and Philosophical Son 6 Friedrich Breckling, the 1682 Boehme Edition, and Spiritual Alchemy 7 Collaboration, Counterfeit, and Calumny in Amsterdam 8 Dionysius Andreas Freher, Boehme's Apostle to the English 9 Mesmerists and Alchemists in Victorian London 10 Mary Anne Atwood and Her First Readers Epilogue List of Works Cited Index
Synopsis
Most professional historians see the relationship between pre-modern and modern alchemy as one of discontinuity and contrast. Mike A. Zuber challenges this dominant understanding and explores aspects of alchemy that have been neglected by recent work in the history of science. The predominant focus on the scientific aspect of alchemy, such as laboratory experiment, practical techniques, and material ingredients, argues Zuber, marginalizes the things that render alchemy so fascinating: its rich and vivid imagery, reliance on the medium of manuscript, and complicated relationship with religion. Spiritual Alchemy traces the early-modern antecedents of modern alchemy through generations of followers of Jacob Boehme, the cobbler and theosopher of Görlitz. As Boehme's disciples down the generations -- including the Silesian nobleman Abraham von Franckenberg and the London-based German immigrant Dionysius Andreas Freher, among others -- studied his writings, they drew on his spiritual alchemy, adapted it, and communicated it to their contemporaries. Spiritual alchemy combines traditional elements of alchemical literature with Christian mysticism. Defying the boundaries between science and religion, this combination was transmitted from Görlitz ultimately to England. In 1850, it inspired a young woman, later known as Mary Anne Atwood, to write her Suggestive Inquiry into the Hermetic Mystery, usually seen as the first modern interpretation of alchemy. Drawing extensively on manuscript or otherwise obscure sources, Zuber documents continuity between pre-modern and modern forms of alchemy while exploring this hybrid phenomenon., Spiritual Alchemy traces the early-modern antecedents of modern alchemy through generations of followers of Jacob Boehme, the cobbler and theosopher of Görlitz. Spiritual alchemy combines traditional elements of alchemical literature with Christian mysticism. In 1850, it inspired Mary Anne Atwood to write her landmark Suggestive Inquiry into the Hermetic Mystery, usually seen as the first modern interpretation of alchemy. Drawing extensively on manuscript and otherwise obscure sources, Zuber challenges the received wisdom that posits a rupture between pre-modern and modern forms of alchemy., Most professional historians see the relationship between pre-modern and modern alchemy as one of discontinuity and contrast. Mike A. Zuber challenges this dominant understanding and explores aspects of alchemy that have been neglected by recent work in the history of science. The predominant focus on the scientific aspect of alchemy, such as laboratory experiment, practical techniques, and material ingredients, argues Zuber, marginalizes the things that renderalchemy so fascinating: its rich and vivid imagery, reliance on the medium of manuscript, and complicated relationship with religion.Spiritual Alchemy traces the early-modernantecedents of modern alchemy through generations of followers of Jacob Boehme, the cobbler and theosopher of Görlitz. As Boehme's disciples down the generations -- including the Silesian nobleman Abraham von Franckenberg and the London-based German immigrant Dionysius Andreas Freher, among others -- studied his writings, they drew on his spiritual alchemy, adapted it, and communicated it to their contemporaries. Spiritual alchemy combines traditional elements of alchemical literature withChristian mysticism. Defying the boundaries between science and religion, this combination was transmitted from Görlitz ultimately to England. In 1850, it inspired a young woman, later known as Mary AnneAtwood, to write her Suggestive Inquiry into the Hermetic Mystery, usually seen as the first modern interpretation of alchemy. Drawing extensively on manuscript or otherwise obscure sources, Zuber documents continuity between pre-modern and modern forms of alchemy while exploring this hybrid phenomenon., Most professional historians see the relationship between pre-modern and modern alchemy as one of discontinuity and contrast. Mike A. Zuber challenges this dominant understanding and explores aspects of alchemy that have been neglected by recent work in the history of science. The predominant focus on the scientific aspect of alchemy, such as laboratory experiment, practical techniques, and material ingredients, argues Zuber, marginalizes the things that render alchemy so fascinating: its rich and vivid imagery, reliance on the medium of manuscript, and complicated relationship with religion. Spiritual Alchemy traces the early-modern antecedents of modern alchemy through generations of followers of Jacob Boehme, the cobbler and theosopher of Görlitz. As Boehme's disciples down the generations -- including the Silesian nobleman Abraham von Franckenberg and the London-based German immigrant Dionysius Andreas Freher, among others -- studied his writings, they drew on his spiritual alchemy, adapted it, and communicated it to their contemporaries. Spiritual alchemy combines traditional elements of alchemical literature with Christian mysticism. Defying the boundaries between science and religion, this combination was transmitted from Görlitz ultimately to England. In 1850, it inspired a young woman, later known as Mary Anne Atwood, to write her Suggestive Inquiry into the Hermetic Mystery , usually seen as the first modern interpretation of alchemy. Drawing extensively on manuscript or otherwise obscure sources, Zuber documents continuity between pre-modern and modern forms of alchemy while exploring this hybrid phenomenon.
LC Classification Number
BL245.Z83 2021

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