Picture 1 of 1

Stock photo

Jesus and Judaism (Baylor-Mohr - Hardcover, by Hengel Martin; Schwemer - New q - Picture 1 of 1

Baylor-Mohr Siebeck Studies in Early Christianity Ser.: Jesus and Judaism by Martin Hengel and Anna Maria Schwemer (2019, Hardcover)

BooksRun (156702)

99.2% positive Feedback

Price:

US $52.81

Approximately£39.09

+ $19.70 postage

Estimated delivery Tue, 5 Aug - Fri, 15 Aug

Returns:

30 days return. Buyer pays for return postage. If you use an eBay delivery label, it will be deducted from your refund amount.

Condition:

New

Jesus and Judaism (Baylor-Mohr Siebeck Studies in Early Christianity).

About this product

Product Identifiers

PublisherBaylor University Press

ISBN-101481310992

ISBN-139781481310994

eBay Product ID (ePID)2309612720

Product Key Features

Number of Pages820 Pages

Publication NameJesus and Judaism

LanguageEnglish

SubjectJudaism / Rituals & Practice, Christian Theology / Christology, Biblical Studies / Jesus, the Gospels & Acts, Judaism / History, Christianity / History, Christian Church / History

Publication Year2019

TypeTextbook

AuthorMartin Hengel, Anna Maria Schwemer

Subject AreaReligion

SeriesBaylor-Mohr Siebeck Studies in Early Christianity Ser.

FormatHardcover

Dimensions

Item Height2.2 in

Item Weight43 Oz

Item Length9.3 in

Item Width6.5 in

Additional Product Features

Intended AudienceScholarly & Professional

LCCN2018-056778

Dewey Edition23

Reviews[ Jesus and Judaism ] is distinguished by a strong sense of measure, as well as by a high level of treatment. --Romano Penna "Biblica ", The extraordinary amount of learning [in this text] means that the argument of this volume cannot easily be brushed aside. --Simon J. Gathercole "Booklist ", Hengel and Schwemer have laid a fascinating and important book on the table. --Peter J. Tomson "Journal for the Study of Judaism ", I'm impressed by the abundance of carefully processed primary and secondary literature. --Franz Graf-Stuhlhofer "European Journal of Theology ", Hengel's work acts as something like a summation of the New Testament scholarship of the 20th century. --Karl-Wilhelm Niebuhr "Theologische Literaturzeitung "

Dewey Decimal232.9

Table Of ContentPreliminary Observations 1. The Overall Temporal and Thematic Framework for a History of Early Christianity 2. Judaism and Early Christianity Part One : Judaism 3. Judaism under Roman Rule in the First Century BCE and CE 4. The Jewish Religious Parties in Palestine Part Two : Preliminary Questions about the Person and History of Jesus 5. On the Quest for Jesus of Nazareth 6. The Sources 7. The Historical Quest Part Three : Jesus the Galilean and John the Baptist 8. Jesus the Galilean 9. John the Baptist 10. Jesus and His Forerunner Part Four : Jesus' Activity and Proclamation 11. On the Geographical-Historical Framework of the Activity of Jesus 12. The Poetic Form of the Proclamation of Jesus 13. Jesus' Proclamation of the Kingdom of God 14. The Will of God 15. The Fatherly Love of God Part Five : Jesus' Authority and Messianic Claim 16. The Prophetic-Messianic Miracle Worker 17. Prophet or Messiah? Part Six : The Passion of Jesus 18. The Last Confrontation in Jerusalem 19. The Preparation of the Passion of Jesus 20. Gethsemane, Arrest, and Interrogation of Jesus 21. The Crucified Messiah Part Seven : The Testimony to the Resurrection of Jesus 22. The Testimony to the Resurrection of Jesus Retrospect and Prospect

SynopsisThe debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism , Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism , the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God. --Simon J. Gathercole "Booklist", Christianity did not begin after Jesus? death; Christianity began as soon as a Jew from Galilee started to preach the word of God., The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism , Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism , the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God., The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism , Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism , the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a non-messianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God.

LC Classification NumberBR198.H4613 2019