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Interaction Ritual Chains by Randall Collins: New
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Item specifics
- Condition
- Book Title
- Interaction Ritual Chains
- Publication Date
- 2005-07-25
- Pages
- 464
- ISBN
- 9780691123899
About this product
Product Identifiers
Publisher
Princeton University Press
ISBN-10
0691123896
ISBN-13
9780691123899
eBay Product ID (ePID)
44893460
Product Key Features
Number of Pages
464 Pages
Publication Name
Interaction Ritual Chains
Language
English
Publication Year
2005
Subject
Demography, Sociology / General, Social Psychology, Emotions
Type
Textbook
Subject Area
Social Science, Psychology
Series
Princeton Studies in Cultural Sociology Ser.
Format
Trade Paperback
Dimensions
Item Height
1 in
Item Weight
22 Oz
Item Length
9.3 in
Item Width
6.1 in
Additional Product Features
Intended Audience
College Audience
Reviews
"Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process." --Richard Mnch, American Journal of Sociology, "Collins again demonstrates why he is considered one of the leading social theorists. This . . . work of Collins, in particular, transcends the boundaries of sociology. . . . This is an outstanding work for theoretically oriented professional and advanced students in sociology, social psychology, and psychology." -- Choice, Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life.Interaction Ritual Chainsis a book offering rich insights into this core process. -- Richard Munch, American Journal of Sociology, Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process. -- Richard Münch, American Journal of Sociology, Collins again demonstrates why he is considered one of the leading social theorists. This . . . work of Collins, in particular, transcends the boundaries of sociology. . . . This is an outstanding work for theoretically oriented professional and advanced students in sociology, social psychology, and psychology. -- Choice, Collins again demonstrates why he is considered one of the leading social theorists. This . . . work of Collins, in particular, transcends the boundaries of sociology. . . . This is an outstanding work for theoretically oriented professional and advanced students in sociology, social psychology, and psychology., Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process. -- Richard Mnch, American Journal of Sociology, "Collins argues in this pathbreaking book that ritual--whether in face-to-face conversations or at national presidential funerals--is the key sociological factor that ties group structure and collective beliefs together. . . . Collins plows new ground in several ways. First, he argues that ritual is the central category for all sociological analysis because ritual connects and mediates group structure and beliefs. . . . Second, his work breaks new paths because it proposes a comprehensive theory of ritual grounded in everyday solutions. . . . Finally, Collins bushwhacks new paths when he emphasizes the importance of the emotional energy, what he calls 'collective effervescence,' that is generated by ritual."-- Donald B. Kraybill, Christian Century, Collins argues in this pathbreaking book that ritual--whether in face-to-face conversations or at national presidential funerals--is the key sociological factor that ties group structure and collective beliefs together. . . . Collins plows new ground in several ways. First, he argues that ritual is the central category for all sociological analysis because ritual connects and mediates group structure and beliefs. . . . Second, his work breaks new paths because it proposes a comprehensive theory of ritual grounded in everyday solutions. . . . Finally, Collins bushwhacks new paths when he emphasizes the importance of the emotional energy, what he calls 'collective effervescence,' that is generated by ritual. -- Donald B. Kraybill, Christian Century, Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process., "Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process."-- Richard Mnch, American Journal of Sociology, Collins argues in this pathbreaking book that ritual--whether in face-to-face conversations or at national presidential funerals--is the key sociological factor that ties group structure and collective beliefs together. . . . Collins plows new ground in several ways. First, he argues that ritual is the central category for all sociological analysis because ritual connects and mediates group structure and beliefs. . . . Second, his work breaks new paths because it proposes a comprehensive theory of ritual grounded in everyday solutions. . . . Finally, Collins bushwhacks new paths when he emphasizes the importance of the emotional energy, what he calls 'collective effervescence,' that is generated by ritual., "Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process."-- Richard Münch, American Journal of Sociology, "Collins again demonstrates why he is considered one of the leading social theorists. This . . . work of Collins, in particular, transcends the boundaries of sociology. . . . This is an outstanding work for theoretically oriented professional and advanced students in sociology, social psychology, and psychology."-- Choice, Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process. -- Richard Munch, American Journal of Sociology, "Collins's book is a major contribution to contemporary sociological theory. His approach--a genuinely sociological microfoundation of sociology--is well chosen and carefully carried out . . . Interaction ritual theory helps to enrich our knowledge about a core process of social life. Interaction Ritual Chains is a book offering rich insights into this core process." --Richard Münch, American Journal of Sociology, "Collins argues in this pathbreaking book that ritual--whether in face-to-face conversations or at national presidential funerals--is the key sociological factor that ties group structure and collective beliefs together. . . . Collins plows new ground in several ways. First, he argues that ritual is the central category for all sociological analysis because ritual connects and mediates group structure and beliefs. . . . Second, his work breaks new paths because it proposes a comprehensive theory of ritual grounded in everyday solutions. . . . Finally, Collins bushwhacks new paths when he emphasizes the importance of the emotional energy, what he calls 'collective effervescence,' that is generated by ritual." --Donald B. Kraybill, Christian Century
Dewey Edition
22
Series Volume Number
62
Illustrated
Yes
Dewey Decimal
302
Table Of Content
List of Figures ix Preface xi Acknowledgments xxi PART I. Radical Microsociology Chapter 1 The Program of Interaction Ritual Theory 3 Situation rather than Individual as Starting Point 3 Conflicting Terminologies 7 Traditions of Ritual Analysis 9 Subcognitive Ritualism 9 Functionalist Ritualism 13 Goffman's Interaction Ritual 16 The Code-Seeking Program 25 The Cultural Turn 30 Classic Origins of IR Theory in Durkheim's Sociology of Religion 32 The Significance of Interaction Ritual for General Sociological Theory 40 Chapter 2 The Mutual-Focus / Emotional-Entrainment Model 47 Ritual Ingredients, Processes, and Outcomes 47 Formal Rituals and Natural Rituals 49 Failed Rituals, Empty Rituals, Forced Rituals 50 Is Bodily Presence Necessary? 53 The Micro-Process of Collective Entrainment in Natural Rituals 65 Conversational Turn-Taking as Rhythmic Entrainment 66 Experimental and Micro-Observational Evidence on Rhythmic Coordination and Emotional Entrainment 75 Joint Attention as Key to Development of Shared Symbols 79 Solidarity Prolonged and Stored in Symbols 81 The Creation of Solidarity Symbols in 9/11 88 Rules for Unraveling Symbols 95 Chapter 3 Emotional Energy and the Transient Emotions 102 Disruptive and Long-Term Emotions, or Dramatic Emotions and Emotional Energy 105 Interaction Ritual as Emotion Transformer 107 Stratified Interaction Rituals 111 Power Rituals 112 Status Rituals 115 Effects on Long-Term Emotions: Emotional Energy 118 Emotion Contest and Conflict Situations 121 Short-Term or Dramatic Emotions 125 Transformations from Short-Term Emotions into Long-Term EE 129 The Stratification of Emotional Energy 131 Appendix: Measuring Emotional Energy and Its Antecedents 133 Chapter 4 Interaction Markets and Material Markets 141 Problems of the Rational Cost-Benefit Model 143 The Rationality of Participating in Interaction Rituals 146 The Market for Ritual Solidarity 149 Reinvestment of Emotional Energy and Membership Symbols 149 Match-Ups of Symbols and Complementarity of Emotions 151 Emotional Energy as the Common Denominator of Rational Choice 158 I. Material Production Is Motivated by the Need for Resources for Producing IRs 160 II. Emotional Energy Is Generated by Work-Situation IRs 163 III. Material Markets Are Embedded in an Ongoing Flow of IRs Generating Social Capital 165 Altruism 168 When Are Individuals Most Materially Self-Interested? 170 The Bottom Line: EE-Seeking Constrained by Material Resources 171 Sociology of Emotions as the Solution to Rational Choice Anomalies 174 The Microsociology of Material Considerations 176 Situational Decisions without Conscious Calculation 181 Chapter 5 Internalized Symbols and the Social Process of Thinking 183 Methods for Getting Inside, or Back Outside 184 Intellectual Networks and Creative Thinking 190 Non-Intellectual Thinking 196 Anticipated and Reverberated Talk 197 Thought Chains and Situational Chains 199 The Metaphor of Dialogue among Parts of the Self 203 Verbal Incantations 205 Speeds of Thought 211 Internal Ritual and Self-Solidarity 218 PART II. Applications Chapter 6 A Theory of Sexual Interaction 223 Sex as Individual Pleasure-Seeking 228 Sex as Interaction Ritual 230 Nongenital Sexual Pleasures as Symbolic Targets 238 Sexual Negotiation Scenes rather than Constant Sexual Essences 250 Prestige-Seeking and Public Eroticization 252 Chapter 7 Situational Stratification 258 Macro- and Micro-Situational Class, Status, and Power 263 Economic Class as Zelizer Circuits 263 Status Group Boundaries and Categorical Identities 268 Categorical Deference and Situational Deference 278 D-Power and E-Power 284 Historical Change in Situational Stratification 288 An Imagery for Contemporary Interaction 293 Chapter 8<br
Synopsis
Sex, smoking, and social stratification are three very different social phenomena. And yet, argues sociologist Randall Collins, they and much else in our social lives are driven by a common force: interaction rituals. Interaction Ritual Chains is a major work of sociological theory that attempts to develop a "radical microsociology." It proposes that successful rituals create symbols of group membership and pump up individuals with emotional energy, while failed rituals drain emotional energy. Each person flows from situation to situation, drawn to those interactions where their cultural capital gives them the best emotional energy payoff. Thinking, too, can be explained by the internalization of conversations within the flow of situations; individual selves are thoroughly and continually social, constructed from the outside in. The first half of Interaction Ritual Chains is based on the classic analyses of Durkheim, Mead, and Goffman and draws on micro-sociological research on conversation, bodily rhythms, emotions, and intellectual creativity. The second half discusses how such activities as sex, smoking, and social stratification are shaped by interaction ritual chains. For example, the book addresses the emotional and symbolic nature of sexual exchanges of all sorts--from hand-holding to masturbation to sexual relationships with prostitutes--while describing the interaction rituals they involve. This book will appeal not only to psychologists, sociologists, and anthropologists, but to those in fields as diverse as human sexuality, religious studies, and literary theory., Attempts to develop a "radical microsociology". This book proposes that successful rituals create symbols of group membership and pump up individuals with emotional energy, while failed rituals drain emotional energy., Sex, smoking, and social stratification are three very different social phenomena. And yet, argues sociologist Randall Collins, they and much else in our social lives are driven by a common force: interaction rituals. Interaction Ritual Chains is a major work of sociological theory that attempts to develop a "radical microsociology." It proposes that successful rituals create symbols of group membership and pump up individuals with emotional energy, while failed rituals drain emotional energy. Each person flows from situation to situation, drawn to those interactions where their cultural capital gives them the best emotional energy payoff. Thinking, too, can be explained by the internalization of conversations within the flow of situations; individual selves are thoroughly and continually social, constructed from the outside in. The first half of Interaction Ritual Chains is based on the classic analyses of Durkheim, Mead, and Goffman and draws on micro-sociological research on conversation, bodily rhythms, emotions, and intellectual creativity.The second half discusses how such activities as sex, smoking, and social stratification are shaped by interaction ritual chains.For example, the book addresses the emotional and symbolic nature of sexual exchanges of all sorts--from hand-holding to masturbation to sexual relationships with prostitutes--while describing the interaction rituals they involve. This book will appeal not only to psychologists, sociologists, and anthropologists, but to those in fields as diverse as human sexuality, religious studies, and literary theory.
LC Classification Number
HM1111
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