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Hermeneutische Untersuchungen Zur Theologie Ser.: Philosophische Evangelium : Theologische Auslegung des Johannesevangeliums Im Horizont des Sprachdenkens by Not Available (2014, Hardcover)
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By looking at the key texts and their linguistic construction he reveals how the prologue is reflected virtually all through the Gospel and that the Gospel is consistently based upon it. As a consequence the words 'ego eimi' gain a special theological significance.
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About this product
Product Identifiers
PublisherMohr Siebeck
ISBN-103161532023
ISBN-139783161532023
eBay Product ID (ePID)201635682
Product Key Features
Number of Pages558 Pages
LanguageGerman
Publication NamePhilosophische Evangelium : Theologische Auslegung des Johannesevangeliums Im Horizont des Sprachdenkens
Publication Year2014
SubjectChristian Theology / Systematic, Biblical Référence / Language Study, Biblical Criticism & Interpretation / New Testament, Philosophy
TypeTextbook
AuthorNot Available
Subject AreaReligion
SeriesHermeneutische Untersuchungen Zur Theologie Ser.
FormatHardcover
Dimensions
Item Weight33 Oz
Item Length9.1 in
Item Width6.6 in
Additional Product Features
Intended AudienceCollege Audience
TitleLeadingDas
Series Volume Number64
SynopsisEnglish summary: In his interpretation of the Gospel of John, Joachim Ringleben focuses - in terms of theological and philosophical linguistics - on the connection between the logos of the origins and the logoi of Jesus. By looking at the key texts and their linguistic construction he reveals how the prologue is reflected virtually all through the Gospel and that the Gospel is consistently based upon it. Verse 1.18b at the end of the prologue, which contains key term "exegesato," starts the transition to the Gospel itself as a Gospel of speeches. Therefore, the Gospel proves itself to be completely defined by the following systematic thesis: wherever the worldly Jesus speaks, it is the eternal logos itself that speaks. As a consequence the words 'ego eimi' gain a special theological significance. German description: Joachim Ringleben konzentriert sich bei seiner Auslegung des 4. Evangeliums sprachtheologisch und sprachphilosophisch auf das Verhaltnis des Logos vom Anfang zu den logoi Jesu. An den zentralen Texten und ihrer sprachlichen Gestalt zeigt er, dass der Prolog sich nahezu uberall im Evangelium reflektiert und dieses ihn standig voraussetzt. Vers 1,18b am Ende des Prologs mit dem Schlusselwort "exegesato" eroffnet den Ubergang zum Evangelium selbst als einem Evangelium der Reden. Daher erweist sich dieses durchgangig von der systematischen These bestimmt: Uberall wo der irdische Jesus redet, da spricht der ewige Logos selber. Dadurch kommt abschliessend den Ego-eimi-Worten eine besondere theologische Bedeutung zu., English summary: In his interpretation of the Gospel of John, Joachim Ringleben focuses - in terms of theological and philosophical linguistics - on the connection between the logos of the origins and the logoi of Jesus. By looking at the key texts and their linguistic construction he reveals how the prologue is reflected virtually all through the Gospel and that the Gospel is consistently based upon it. Verse 1.18b at the end of the prologue, which contains key term "exegesato", starts the transition to the Gospel itself as a Gospel of speeches. Therefore, the Gospel proves itself to be completely defined by the following systematic thesis: wherever the worldly Jesus speaks, it is the eternal logos itself that speaks. As a consequence the words 'ego eimi' gain a special theological significance. German description: Joachim Ringleben konzentriert sich bei seiner Auslegung des 4. Evangeliums sprachtheologisch und sprachphilosophisch auf das Verhaltnis des Logos vom Anfang zu den logoi Jesu. An den zentralen Texten und ihrer sprachlichen Gestalt zeigt er, dass der Prolog sich nahezu uberall im Evangelium reflektiert und dieses ihn standig voraussetzt. Vers 1,18b am Ende des Prologs mit dem Schlusselwort "exegesato" eroffnet den Ubergang zum Evangelium selbst als einem Evangelium der Reden. Daher erweist sich dieses durchgangig von der systematischen These bestimmt: Uberall wo der irdische Jesus redet, da spricht der ewige Logos selber. Dadurch kommt abschliessend den Ego-eimi-Worten eine besondere theologische Bedeutung zu.
LC Classification NumberBS2615.52.R56 2014
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