Table Of ContentContents: Preface; Introduction; Saints and Sinners: Saints: Introduction; Virtuous model/voluptuous martyr: the suicide of Lucretia in northern renaissance art and her relationship to late medieval devotional imagery, Carol M. Schuler; Jörg Breu the Elder's Death of Lucretia: history, sexuality and the State, Pia F. Cuneo; Domesticity in the public sphere, Martha Moffitt Peacock; Sinners: Introduction; The gothic mirror and the female gaze, Susan L. Smith; Dürer's Four Witches reconsidered, Linda C. Hults; Distaffs and spindles. Virtue and sexuality in Sebald Beham's Spinning Bee, Alison G. Stewart; Sisters, Wives, Poets: Introduction; Richildis and her seal: Carolingian self-reference and the imagery of power, Genevra Kornbluth; Woven devotions. Reform and piety in tapestries by Dominican nuns, Jane L. Carroll; The many wives of Adam Kraft: renaissance artists' wives in legal documents, art-historical scholarship, and historical fiction, Corine Schleif; From shrew to poetess:two non-traditional female roles evoked by a curious painting by Gabriel Metsu, Linda Stone-Ferrier; Together in misery: medical meaning, and sexual politics in two paintings by Jan Steen, Laurinda S. Dixon; Index.
SynopsisA collection of original essays, Saints, Sinners, and Sisters showcases the diverse questions currently being asked by gender scholars dealing with French, Netherlandish and German art from the medieval and early modern periods. Moving beyond the reclamation of personalities and oeuvres of 'lost' female artists, the contributors pose questions about gender and sex within specific historical contexts, addressing such issues as intended audience, use of the object, and patronage. These avenues of inquiry intersect with larger cultural questions concerning societal control of women. The book's three sections, 'Saints, ' 'Sinners, ' and 'Sisters, Wives, Poets' are each preceded by a concise introductory essay, detailing themes and offering reflective comparisons of theses and information. In 'Saints, ' contributors look at women who were positive exemplar used by society to uphold standards. In the second section, the essays focus on the power of women's sexuality. The third section expands beyond the customary dichotomous division of the first two to examine women in diverse roles not widely studied as positions of women in those times. This final section expands our definitions of women's responsibilities and realigns them historically; it argues that women, and thus gender, need to be understood within a much broader historical context and beyond simplistic approaches sometimes superimposed by present-day readers on past times. This volume answers an acute need for research on the art of Northern Europe prior to the 20th century, and highlights the possibilities of new directions in the field. The effect of the new scholarship presented here is to broaden the discursive field, allowing fluidity of disciplinary boundaries, resulting in a volume that is illuminating to historians of more than art alo, A collection of original essays, Saints, Sinners and Sisters showcases the diverse questions and methodologies currently being asked by gender scholars dealing with French, German, and Netherlandish art from the medieval and early modern periods. Saints, Sinners and Sisters begins by asking new questions of women who were positive exempla within their societies as well as those whose sexuality society sought to denounce and control. The book's second section moves beyond the reclamation of "lost" female artists and the customary good-bad dichotomy by which medieval and early modern women have been categorized. Here the definitions of women's responsibilities are expanded and realigned historically. Saints, Sinners and Sisters argues that the nuances surrounding gender can only be understood when the social and cultural context is broadened, revealing how art responded to the full range of women's roles, be they spinner or sorceress, weaver or wife., A collection of original essays, Saints, Sinners, and Sisters showcases the diverse questions currently being asked by gender scholars dealing with French, Netherlandish and German art from the medieval and early modern periods. Moving beyond the reclamation of personalities and oeuvres of 'lost' female artists, the contributors pose questions about gender and sex within specific historical contexts, addressing such issues as intended audience, use of the object, and patronage. These avenues of inquiry intersect with larger cultural questions concerning societal control of women. The book's three sections, 'Saints,' 'Sinners,' and 'Sisters, Wives, Poets' are each preceded by a concise introductory essay, detailing themes and offering reflective comparisons of theses and information. In 'Saints,' contributors look at women who were positive exemplar used by society to uphold standards. In the second section, the essays focus on the power of women's sexuality. The third section expands beyond the customary dichotomous division of the first two to examine women in diverse roles not widely studied as positions of women in those times. This final section expands our definitions of women's responsibilities and realigns them historically; it argues that women, and thus gender, need to be understood within a much broader historical context and beyond simplistic approaches sometimes superimposed by present-day readers on past times. This volume answers an acute need for research on the art of Northern Europe prior to the 20th century, and highlights the possibilities of new directions in the field. The effect of the new scholarship presented here is to broaden the discursive field, allowing fluidity of disciplinary boundaries, resulting in a volume that is illuminating to historians of more than art alone., A collection of original essays, Saints, Sinners, and Sisters showcases the diverse questions currently being asked by gender scholars dealing with French, Netherlandish and German art from the medieval and early modern periods. Moving beyond the reclamation of personalities and oeuvres of 'lost' female artists, the contributors pose questions about gender and sex within specific historical contexts, addressing such issues as intended audience, use of the object, and patronage. These avenues of inquiry intersect with larger cultural questions concerning societal control of women. The book's three sections, 'Saints, ' 'Sinners, ' and 'Sisters, Wives, Poets' are each preceded by a concise introductory essay, detailing themes and offering reflective comparisons of theses and information. In 'Saints, ' contributors look at women who were positive exemplar used by society to uphold standards. In the second section, the essays focus on the power of women's sexuality. The third section expands beyond the customary dichotomous division of the first two to examine women in diverse roles not widely studied as positions of women in those times. This final section expands our definitions of women's responsibilities and realigns them historically; it argues that women, and thus gender, need to be understood within a much broader historical context and beyond simplistic approaches sometimes superimposed by present-day readers on past times. This volume answers an acute need for research on the art of Northern Europe prior to the 20th century, and highlights the possibilities of new directions in the field. The effect of the new scholarship presented here is to broaden the discursive field, allowing fluidity of disciplinary boundaries, resulting in a volume that is illuminating to historians of more than art alone.