Poets and Pahlevans : A Journey into the Heart of Iran by Marcello Di Cintio (2007, Trade Paperback)

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Poets and Pahlevans: A Journey into the Heart of Iran (Myths) by Di Cintio, Marcello [Paperback]

About this product

Product Identifiers

PublisherKnopf Canada
ISBN-100676977332
ISBN-139780676977332
eBay Product ID (ePID)60064602

Product Key Features

Book TitlePoets and Pahlevans : a Journey Into the Heart of Iran
Number of Pages304 Pages
LanguageEnglish
TopicReligious, Essays & Travelogues, Middle East / Iran, Middle East / General
Publication Year2007
IllustratorYes
GenreTravel, Fiction, History
AuthorMarcello Di Cintio
FormatTrade Paperback

Dimensions

Item Height0.8 in
Item Weight9.2 Oz
Item Length8 in
Item Width5.3 in

Additional Product Features

Intended AudienceTrade
Dewey Edition22
Reviews"A fine, fine talent to be savoured." Wayson Choy "The worlds of poetry and Persian wrestling intersect in this captivating book. It's a journey spiced with sweat and the scent of saffron." Will Ferguson "Travel is all about connecting, true, but Di Cintio's headlocks and body slams take cross-cultural bonding to a new level. . . . Though its subject is wrestling, this is much more a book about putting your life in other people's hands in an age of distrust." The Globe and Mail
Dewey Decimal915.5045/44
SynopsisMarcello Di Cintio prepares for his "journey into the heart of Iran" with the utmost diligence. He takes lessons in Farsi, researches Persian poetry and sharpens his wrestling skills by returning to the mat after a gap of some years. Knowing that there is a special relationship between heroic poetry and the various styles of traditional Persian wrestling, he sets out to discover how Iranians "reconcile creativity with combat." From the moment of his arrival in Tehran, the author is overwhelmed by hospitality. He immerses himself in male company in tea houses, conversing while smoking the qalyun or water pipe. Iranian men are only too willing to talk, especially about politics. Confusingly, he is told conflicting statements-that all Iranians love George Bush, that all Iranians hate George Bush; that life was infinitely better under the Shah, that the mullahs swept away the corruption of the Shah's regime and made life better for all. Once out of Tehran, he learns where the traditional forms of wrestling are practised. His path through the country is directed by a search for the variant disciplines and local techniques of wrestling and a need to visit sites and shrines associated with the great Persian poets: Hafez, Ferdosi, Omar Khayy m, Attar, Shahriyar and many others. Everywhere his quest leads him, he discovers that poetry is loved and quoted by everyone from taxi-drivers to students. His engagement with Iranian culture is intimate: he wrestles (sometimes reluctantly) when invited, samples illegal home-brew alcohol, attends a wedding, joins mourners, learns a new way to drink tea and attempts to observe the Ramazan fast, though not a Muslim himself. Though he has inevitable brushes with officialdom, he never feels in danger, even when he hears that a Canadian photo-journalist has apparently been beaten to death in a police cell during the author's visit. The outraged and horrified reaction of those around him to this violent act tightens the already close bond he has formed with the Persians. His greatest frustration is that he is unable to converse freely with Iranian women aware that an important part of his picture of Iran is thus absent. Yet the mosaic of incidents, encounters, vistas, conversations, atmospheres and acutely observed sights, smells and moments creates a detailed impression of a country and society that will challenge most, if not all, preconceptions., Marcello Di Cintio prepares for his "journey into the heart of Iran" with the utmost diligence. He takes lessons in Farsi, researches Persian poetry and sharpens his wrestling skills by returning to the mat after a gap of some years. Knowing that there is a special relationship between heroic poetry and the various styles of traditional Persian wrestling, he sets out to discover how Iranians "reconcile creativity with combat." From the moment of his arrival in Tehran, the author is overwhelmed by hospitality. He immerses himself in male company in tea houses, conversing while smoking the qalyun or water pipe. Iranian men are only too willing to talk, especially about politics. Confusingly, he is told conflicting statements-that all Iranians love George Bush, that all Iranians hate George Bush; that life was infinitely better under the Shah, that the mullahs swept away the corruption of the Shah's regime and made life better for all. Once out of Tehran, he learns where the traditional forms of wrestling are practised. His path through the country is directed by a search for the variant disciplines and local techniques of wrestling and a need to visit sites and shrines associated with the great Persian poets: Hafez, Ferdosi, Omar Khayyám, Attar, Shahriyar and many others. Everywhere his quest leads him, he discovers that poetry is loved and quoted by everyone from taxi-drivers to students. His engagement with Iranian culture is intimate: he wrestles (sometimes reluctantly) when invited, samples illegal home-brew alcohol, attends a wedding, joins mourners, learns a new way to drink tea and attempts to observe the Ramazan fast, though not a Muslim himself. Though he has inevitable brushes with officialdom, he never feels in danger, even when he hears that a Canadian photo-journalist has apparently been beaten to death in a police cell during the author's visit. The outraged and horrified reaction of those around him to this violent act tightens the already close bond he has formed with the Persians. His greatest frustration is that he is unable to converse freely with Iranian women aware that an important part of his picture of Iran is thus absent. Yet the mosaic of incidents, encounters, vistas, conversations, atmospheres and acutely observed sights, smells and moments creates a detailed impression of a country and society that will challenge most, if not all, preconceptions.

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