Furta Sacra : Thefts of Relics in the Central Middle Ages - Revised Edition by Patrick J. Geary (1991, Trade Paperback)

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Furta Sacra: Thefts of Relics in the Central Middle Ages. (Revised Edition) (Paperback or Softback). Your Privacy. ISBN: 9780691008622. Your source for quality books at reduced prices. Condition Guide.

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Product Identifiers

PublisherPrinceton University Press
ISBN-100691008620
ISBN-139780691008622
eBay Product ID (ePID)922559

Product Key Features

Number of Pages248 Pages
LanguageEnglish
Publication NameFurta Sacra : Thefts of Relics in the Central Middle Ages-Revised Edition
Publication Year1991
SubjectArchaeology, Europe / Medieval
FeaturesRevised
TypeTextbook
AuthorPatrick J. Geary
Subject AreaSocial Science, History
FormatTrade Paperback

Dimensions

Item Height0.7 in
Item Weight1 Oz
Item Length8.5 in
Item Width7.5 in

Additional Product Features

Intended AudienceCollege Audience
LCCN91-142913
Dewey Edition18
Reviews[This] is a superb book, original and immaculate in scholarship, elegant in style and though. -- R. I. Moore, Times Higher Education Supplement, "Geary is at his best in unraveling the tangled accounts of individual thefts to suggest the reasons for their occurrence and in describing the central role of saints and their relics in this age. His exposition of the medieval view that saints resided with and participated actively in the affairs of the communities possessing their relics is essential to understanding the function of saints in this society and the desire of communities to steal or, as he argues, to 'kidnap' them."-- John M. McCulloh, American Historical Review, "[This] is a superb book, original and immaculate in scholarship, elegant in style and though."-- R. I. Moore, Times Higher Education Supplement, This is a fascinating study of a medieval way of thinking which in certain circumstances countenanced thefts of sacred relics from tombs, churches, and Roman catacombs. . . .Furta Sacrais a truly impressive history shedding much light on a difficult dimension of popular Christian piety in another age. -- Michael Connors, Church History, This is a fascinating study of a medieval way of thinking which in certain circumstances countenanced thefts of sacred relics from tombs, churches, and Roman catacombs. . . . Furta Sacra is a truly impressive history shedding much light on a difficult dimension of popular Christian piety in another age., "This is a fascinating study of a medieval way of thinking which in certain circumstances countenanced thefts of sacred relics from tombs, churches, and Roman catacombs. . . . Furta Sacra is a truly impressive history shedding much light on a difficult dimension of popular Christian piety in another age." --Michael Connors, Church History, Geary is at his best in unraveling the tangled accounts of individual thefts to suggest the reasons for their occurrence and in describing the central role of saints and their relics in this age. His exposition of the medieval view that saints resided with and participated actively in the affairs of the communities possessing their relics is essential to understanding the function of saints in this society and the desire of communities to steal or, as he argues, to 'kidnap' them. -- John M. McCulloh, American Historical Review, "[This] is a superb book, original and immaculate in scholarship, elegant in style and though." --R. I. Moore, Times Higher Education Supplement, This is a fascinating study of a medieval way of thinking which in certain circumstances countenanced thefts of sacred relics from tombs, churches, and Roman catacombs. . . . Furta Sacra is a truly impressive history shedding much light on a difficult dimension of popular Christian piety in another age. -- Michael Connors, Church History, "This is a fascinating study of a medieval way of thinking which in certain circumstances countenanced thefts of sacred relics from tombs, churches, and Roman catacombs. . . . Furta Sacra is a truly impressive history shedding much light on a difficult dimension of popular Christian piety in another age."-- Michael Connors, Church History, "Geary is at his best in unraveling the tangled accounts of individual thefts to suggest the reasons for their occurrence and in describing the central role of saints and their relics in this age. His exposition of the medieval view that saints resided with and participated actively in the affairs of the communities possessing their relics is essential to understanding the function of saints in this society and the desire of communities to steal or, as he argues, to 'kidnap' them." --John M. McCulloh, American Historical Review, Geary is at his best in unraveling the tangled accounts of individual thefts to suggest the reasons for their occurrence and in describing the central role of saints and their relics in this age. His exposition of the medieval view that saints resided with and participated actively in the affairs of the communities possessing their relics is essential to understanding the function of saints in this society and the desire of communities to steal or, as he argues, to 'kidnap' them.
IllustratedYes
Dewey Decimal364.1/62
Edition DescriptionRevised edition
SynopsisTo obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. In a revised edition of Furta Sacra, Patrick Geary considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians., To obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. This title considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians., To obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. In a revised edition of Furta Sacra , Patrick Geary considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians.

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